TRETMAN STRASTI U DEKARTOVOJ FILOZOFIJI MORALA

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ALEKSANDROS AZAIZES

Apstrakt

U članku se ispituju lekovita sredstva koja Rene Dekart (1596-1650) predlaže kako bi se ophrvalo s neprijatnim strastima i njihovim preteranostima, onako kako je to opisano u njegovom poslednjem delu, Strastima duše (1649). U ovom spisu, Dekart nastoji da dosegne jezgro osećanja, te da ih, uz pomoć fiziologije, racionalno analizira. Cilj francuskog filozofa duboko je moralan. Zahtev za jednom praktičkom filozofijom obuzimao ga je još od šestog dela njegove paradigmatične Rasprave o metodu (1637). Taj zahtev ispunjen je u Strastima duše. Naša analiza pokazuje da Dekartova etika jeste etika čina. Život iziskuje odluke, bez obzira na njihov konačni ishod. Sa slobodnom volju kao kamenom temeljcem etičke strukture, Dekart će uspostaviti obrazovni sistem radi regulisanja strasti. U bavljenju ovim problemom, Dekart se opredelio za „strategiju velikodušnosti“. Velikodušnost, najvažniji pojam kartezijanske etike i primarni lek koji Dekart preporučuje za beskorisne želje, jeste strast, a ona se u vrlinu pretvara kada postaje navikom.

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Kako citirati
AZAIZES, A. (2024). TRETMAN STRASTI U DEKARTOVOJ FILOZOFIJI MORALA. Arhe, 20(40), 193–219. https://doi.org/10.19090/arhe.2023.40.193-219
Sekcija
STUDIJE I OGLEDI

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