A BRIEF HISTORY OF CORRUPTION CORRUPTION, VICE, SIN

Main Article Content

DRAGAN PROLE

Abstract

It is not uncommon in modern times to often encounter the mention of "sin", comfortably and harmlessly placed among the quotation marks. They have a role to play in emphasizing that the danger is over, because there is no longer God on the horizon as the chief judge who punishes for sin. For most secular contemporaries, the notion of sin no longer means anything, it remains a sign of yesterday's threat, with the help of which the church institution tried to specify and promise sanctions for all forms of behavior that it considered punishable and unacceptable. At best, secular consciousness agrees to recognize the status of vice by mortal sins, because after the "death of God" the community remains valid as the only moral judge.The article examines the history of the concepts of vice, commandment and sin, trying to show their place in contemporaneity.

Article Details

How to Cite
PROLE, D. (2024). A BRIEF HISTORY OF CORRUPTION: CORRUPTION, VICE, SIN. Arhe, 19(38), 11–41. https://doi.org/10.19090/arhe.2022.38.11-41
Section
TOPIC OF THE ISSUE

References

Agamben, Giorgio (2017), Creazione e anarchia. L’opera nell’età della religione capitalista, Neri Poza, Vicenza.

Agamben, Giorgio (2018), Karman. Court traité sur l’action, la faute et le geste, Seuil, Paris, tr. J. Gayraud.

Aligijeri, Dante (2016), Božanstvena komedija, Dereta, Beograd, prev. D. Mraović.

Aristotel (1988), Politika, Globus/Liber, Zagreb, prev. T. Ladan.

Aristotel (2006), Fizika, Paideia, Beograd, prev. S. Blagojević.

Aristotel (2009), O postajanju i propadanju, Paideia, Beograd, prev. S. Blagojević.

Atanasije, Aleksandrijski (2014), Žitije svetog Antonija, Filološki fakultet, Banja Luka, prev. D. Dojčinović

Augustin, Saint (1939), “De continentia”, L’ascétisme chrétien, Desclée, de Brouwer et Cle, Paris, tr. J. Saint-Martin.

Belliotti, Raymund Angelo (2011), Dante’s deadly sins. Moral philosophy in Hell, Wiley/Bleckwell, Malden/Oxford.

Cassian, Jean (1965), Institutiones cénobitiques, CERF, Paris, tr. J.-C. Guy.

D’Aquin, Saint Thomas (1930), Le péché, Somme théologique I, Decslée & Cie, Paris/Tournai/Rome.

Dorigny/, Marcel/Gainot, Bernard (2013), Atlas des esclavages. De l’antiquitéà nos jours, Autrement, Paris.

Đakovac, Aleksandar (2014), „Teološke osnove asketske tradicije Evagrija Pontijskog“, Zbornik Matice srpske za društvene nauke 149, Novi Sad.

Gardiner, Eileen (1989), Visions of Heaven & Hell before Dante, Italica Press, New York.

Gracián, Baltasar (1957), Criticón oder Über die allgemeinen Laster des Menschen, Rowohlt, Hamburg, üb. H. Stadnizka.

Gräb-Schmidt, Elisabeth (2003), „Sünde und Bestimmung des Menschen“, Neue Zeitschrift für Systhematische Theologie und Religionsphilosophie, Vol. 45, Walter de Gruyter, Berlin.

Guillaumont, Antoine (1962), Les ‘Képhalaia Gnostica’ d‘Évagre le Pontique: et l’histoire de l’origénisme chez les Grecs et chez les Syriens, Seuil, Paris.

Hipokrat (2008), Kanon medicine, Unireks, Podgorica, prev. M. Višić.

Kasijan, Sveti Jovan (2012), Razgovori sa egipatskim podvižnicima, Arhiepiskopija Beogradsko-karlovačka, Beograd, prev. A. Pantelić.

Krück, Marie-Pierre (2016), Discours de la corruption dans la Grèce classique, Garnier, Paris.

le Gof, Žak (2019), Srednji vek i novac. Ogled iz istorijske antropologije, IKZS, Sremski Karlovci/Novi Sad, prev. T. Đurin.

le Grand, Grégoire (1952), Morales sur Job, CERF, Paris, tr. A de Gaudemaris.

„Péché“ (1780), Encyclopédie ou dictionnaire raisonné des sciences des arts et des métiers, Tomme XXV, ed. Diderot/D’Alambert, Lausanne/Bern.

Perović, Milenko (2013), Filozofija morala, Cenzura, Novi Sad.

Platon (1975), Protagora, Naprijed, Zagreb, prev. K. Rac/M. Sironić.

Schidrowitz, Leo (1927), Sittengeschichte des Lasters. Die Kulturepochen und ihre Leidenschaften, Verlag für Kulturforschung, Wien/Leipzig.

Sinkewicz, Robert (2003), „Introduction“, Evagrius of Pontus, The Greek Ascetic Corpus, Oxford University Press, Oxford [et al.], tr. R. Sinkewicz.

Solomon, Robert (ed.) (1999), Wicked Pleasures. Meditations on Seven ‘Deadly’ Sins, Rowman & Littlefield, Lanham.

Sommer, Manfred (1988), Identität im Übergang: Kant, Suhrkamp, Frankfurt am/Main.

Sorabji, Richard (2002), Emotion and Peace of Mind. From Stoic Agitation to Christian Temptation, Oxford University Press, Oxford [et al.]

Spitzer, Leo (1963), Classical and Christian Ideas of World Harmony. Prolegomena to an Interpretation of the Word „Stimmung“, The John Hopkins Press, Baltimore.

„Vice“ (1781), Encyclopédie ou dictionnaire raisonné des sciences des arts et des métiers, Tomme XXXV, ed. Diderot/D’Alambert, Lausanne/Bern.

Vogel, Heinrich (1959), „Die Sünde im biblischen Verständnis“, Evangelische Theologie Vol. 19, Gütersloher Verlagshaus, Gütersloh.

Most read articles by the same author(s)

<< < 1 2 3 > >>