DOI: https://doi.org/10.19090/arhe.2024.42.

Published: 2024-12-20

PROTO-BIOETHICS OF THE ONE WHO “HAD THOUGHT ABOUT EVERYTHING”

ЖЕЉКО КАЛУЂЕРОВИЋ, ЗОРИЦА КАЛУЂЕРОВИЋ МИЈАРТОВИЋ

11-35

DOI: https://doi.org/10.19090/arhe.2024.42.11-35
DOI: https://doi.org/10.19090/arhe.2024.42.37-49

ON THE ASSUMED MORAL SUPERIORITY OF PASSIVE OVER ACTIVE EUTHANASIA

EVANGELOS D. PROTOPAPADAKIS, TATIA BASILAIA

51-75

DOI: https://doi.org/10.19090/arhe.2024.42.51-75

END OF LIFE PERSPECTIVES IN THE ENLIGHTENMENT ERA: A COMPARATIVE APPROACH

ELINA K. KARAMATZIANI, MARIA ZANOU, MARIA K. CHORIANOPOULOU

77-96

DOI: https://doi.org/10.19090/arhe.2024.42.77-96
DOI: https://doi.org/10.19090/arhe.2024.42.97-110
DOI: https://doi.org/10.19090/arhe.2024.42.111-132
DOI: https://doi.org/10.19090/arhe.2024.42.133-149
DOI: https://doi.org/10.19090/arhe.2024.42.151-179

THE DOG IN BIOETHICAL AND MUSLIM THEOLOGICAL DISCOURSE

ORHAN JAŠIĆ, MUHAMED KATICA, KENAN ČEMO

181-201

DOI: https://doi.org/10.19090/arhe.2024.42.181-201
DOI: https://doi.org/10.19090/arhe.2024.42.203-220
DOI: https://doi.org/10.19090/arhe.2024.42.221-234
DOI: https://doi.org/10.19090/arhe.2024.42.235-255
DOI: https://doi.org/10.19090/arhe.2024.42.257-277
DOI: https://doi.org/10.19090/arhe.2024.42.279-304
DOI: https://doi.org/10.19090/arhe.2024.42.305-322
DOI: https://doi.org/10.19090/arhe.2024.42.323-352
DOI: https://doi.org/10.19090/arhe.2024.42.353-372
DOI: https://doi.org/10.19090/arhe.2024.42.373-395
DOI: https://doi.org/10.19090/arhe.2024.42.397-402
DOI: https://doi.org/10.19090/arhe.2024.42.403-408